All content copyright © 2025 Frank Revelo and CESDance LLC, www.CESDance.com
Most important thing and only thing you need to remember from this class is that everything we discuss here is also discussed on our website, where it is better organized and with additional details. So no need to understand or remember everything we teach in this class. Just go read our website: www.CESDance.com.
Class consists of a lecture and some demonstration dancing, followed by an hour or so of practice dancing (aka practica) and then the dance party itself. Because the lecture and demonstration dancing are the same for every pre-party class, there is no reason to repeat the class. So you are welcome to come late to class in the future and only attend the practice dancing followed by dance party.
Our website links to some YouTube videos, which further demonstrate the style of dancing which we teach and which we expect you to use when dancing. Please study those videos carefully.
Social dancing can be contrasted with performance or stage dancing, where the goal is to please an audience of spectators, or competitive sport dancing, where the goal is to please an audience of judges. In social dancing, our focus is on our partner, not on any audience of spectators seated around the dance floor, and also not on ourself. Because if dancing for ourselves, we could just as well dance alone.
Not everyone who comes to these dance parties is interested in connecting to other people by dancing. Some come simply to listen to the music, engage in conversation and watch other people dance. Other people come with an existing relationship partner and plan to spend the whole evening dancing with just that partner. Note that our social dance party is a perfect place for taking someone on a date, assuming both partners know the basics of dancing. So even if you decide you aren't interested in regular attendance at social dancing events, being able to social dance might be a very useful skill in the future, which is a good reason to at least learn the basics.
The majority of people who social dance have one of the following truly social motives:
First, single people commonly use social dancing to evaluate prospective mates for sexual compatibility. We call this the mate-evaluation motive. In the past, mate-evaluation was the primary motive for social dancing, because young women were carefully chaperoned before marriage, so that social dancing was the only way to evaluate prospective husbands for sexual compatibility. Modern society is less restrictive about sex outside of marriage, however nowadays we have another issue. Namely, many people nowadays are frustrated by the limitations of online dating, where all they have to judge prospective mates is a photograph, possibly a heavily photoshopped or even faked photograph, and a few lines of text description. There is no way with online dating to know how a person smells, what their voice sounds like, how they feel to the touch, or what their inner personality is like, and yet these are all more important factors than visual appearance in determining the success of a long term relationship. By contrast, social dancing allows evaluating both visual appearance and these other factors, in just a few minutes of dancing with a potential mate.
Second, many young people lack enough experience to interact effectively with other young people of the opposite sex. Either they present themselves as awkward and sexually unattractive, or they are unable to competently judge other people's sexual compatibility. Social dancing can provide experience with the opposite sex that these young people lack, so we call this the experience-acquisition motive, which is usually combined with the mate-evaluation motive. One of the best ways for young people to acquire experience with the opposite sex is via interactions with people who are not seen as prospective mates, because this reduces performance anxiety. Thus we highly recommend that both young men and young women, even if seeking a single and sexually compatible mate their own age, to practice dance with older partners, married partners, and other types of partners who are not seen as prospective mates.
Third, many people engage in social dancing because they want bodily contact with other humans, especially of the opposite sex, and have no other way besides close embrace dancing to obtain such bodily contact. We call this the embrace-seeking motive. This motive is common among people who are single as well as those who are married or otherwise involved in an intimate relationship, but not receiving physical intimacy from that relationship for some reason, such as illness of their partner. It is also common that those who have gone without touching other humans for too long become awkward about close bodily contact, which can interfere with the ability to obtain a mate, assuming these people are looking for a mate. Regularly embracing people of the opposite sex while social dancing can help reduce this awkwardness in long-term singles.
Fourth, many people use social dancing to learn about the inner nature of other people, not because they are evaluating them as prospective mates, but simply out of curiosity. We call this the curiosity-satisfying motive.
Before we proceed, I want to remind everyone that we have three strictly enforced rules at our dance parties. You should have been informed of those rules at the entrance. Strictly enforced means we will ask violators of rule 1 to leave the dance floor immediately and take time out to read our website, where the rules are explained in detail. And we will ask repeat violators of rule 1, as well as first time violators of rules 2 and 3, to leave the dance party entirely, without refund of admission fee.
There are other rules, concerning dance floor navigation and dance etiquette, which we will discuss later and which we encourage everyone to follow but which are not strictly enforced. This means we usually do not say anything to people who violate these other rules. However, everyone who understands these other rules will notice violations and possibly refuse to dance with or otherwise associate with repeat violators. So please read and follow these other rules.
Strictly enforced rule 1 is that everyone must dance using the style of embrace and dance style that we teach. Namely, square-shaped close embrace with light apilado. ["Apilado" is Spanish for "piled up", in the sense of torsos piled up and thus leaning against one another.] No separated embrace, other than slight separation that many beginners find necessary when performing forwards ochos. No tango nuevo (which uses heavy apilado, sometimes called volcado), no canyengue, no ballroom, no kizombo, no pelvis grinding, no other styles of close embrace different from what we teach. No open turns like in salsa dancing. Close embrace must be square rather than V-shaped, so that the woman looks over the man's shoulder rather than at his face (assuming she is tall enough, we will discuss much shorter women later). Feet must be kept no higher than 10cm from floor at all times, so no boleos and women's adornments that involve lifting feet from floor more than 10cm.
Reasons for this first strictly enforced rule are as follows: (a) so that everyone knows what they are proposing or agreeing to when they invite someone to dance or accept an invitation; (b) to reduce the amount to learn so that people can begin enjoying dancing as soon as possible; (c) to discourage performance dancing.
We know that many of you are busy and cannot spend years learning to master a multitude of different and complicated dance styles, to allow dancing to different types of music. The close embrace dance style we teach is simple and easy to learn at the basic level, and this one dance style can then be used for all the music we play. Furthermore, this style is the most common style worldwide for dancing to Argentine tango music, so that what you learn here can be used elsewhere rather than only at our dance parties.
[Note that while learning the basics of close embrace dancing is easy, mastering close embrace dancing can indeed take many years. However, there is no need to take many years of classes. Learn the basics in this class, then take some additional lessons with professional dance teachers (we will discuss this later), then improve by regularly dancing at our dance parties and by actively listening to dance music at home as much as possible.]
As already noted, this is a social dancing event, not a sporting event nor a theatrical performance. Dancers who feel frustrated by our rule requiring a specific embrace and prohibiting boleos and other women's adornments should probably find another dance event where they will feel more welcome.
We are not naive about human nature. Social status hierarchies and the desire to rise in the social hierarchy are ubiquitous human phenomena. But there are good and bad hierarchies. Instead of trying to become the woman who men want to look at, try to become the woman who men want to embrace closely in their arms. These are not the same thing. For the men, instead of trying to become the man who women want to dance with because he creates a performance that attracts the attention of spectators, try to become the man who women want to dance with because they like being embraced closely in his arms even with no one watching. In other words, we are not trying to eliminate competition, but rather to shift competition to the invisible arena of bodily feeling versus superficial arena of visual appearance.
Strictly enforced rule 2 is that same sex dancing is prohibited during the dance party which follows this class, even though same-sex practice dancing is required during part of this class. Men dancing with men, men following women, and solitary dancing are all strictly prohibited during our dance parties. To reiterate, this is not a sporting event or theatrical performance, where participants are not interested in any sort of deeper connection to their partner. This is a social event for people who want to dance in close embrace with persons of the opposite sex. Same-sex and solitary dancing both tend to detract from the ambiance we are trying to create.
We make an exception to the rule against same-sex dancing for a small number of women who want to lead other women. These women must: (a) ask organizer's permission in advance (permission is almost automatic for women over age 40, though they must nevertheless ask first); (b) only dance as leaders (no role switching during a given dance party, however it is allowed for women to dance as leaders at one dance party and followers at the next dance party); (c) wear long pants (can be women's style, any color) rather than skirt or dress; (d) wear low heels (can be women's style, any color) or black ballet flats (not pink or other light color ballet flats, which are reserved for women dancing as followers) rather than high heels. Among other reasons for this special dress code for women leaders is that this allows women followers to know when they are being invited to dance by a woman leader. We anticipate and are prepared for only a small number of women leaders.
Strictly enforced rule 3 is that there is to be no arguing with the organizer about the preceding rules, and also no misbehavior of the sort that would result in being asked to leave other respectable nightclubs. Use common sense in interpreting this third rule.
As already noted, the style of dancing we teach and require at our dance parties is identical to the most common dance style used at traditional center city Buenos Aires tango social dancing venues, and also at tango dance events worldwide, so what you learn here can be used elsewhere. In the tango dancing community, what we call "close embrace dance style" is variously called "square-shaped milonguero style", "apilado style", or "estilo del centro" (which is Spanish for "style of center [of city]"). However, there is dispute among tango dancers as to the exact meaning of the preceding terms. Also, there are other dance styles used for social dancing to tango music in Buenos Aires, both at center city and outer district dance venues, besides the close embrace style we teach. Finally, not all the music we play is tango music. For all these reasons, we prefer the term "square-shaped close embrace social dancing" to describe the dance style we teach, without any reference to tango.
Separated embrace and V-shaped close embrace are the other embraces commonly used nowadays for Argentine tango social dancing, both in Buenos Aires and worldwide. If you first learn to dance in square-shaped close embrace, switching to these other embraces is easy. [Tango Nuevo, Estilo Canyengue and Estilo Orillero are other embraces that can be used for social dancing to tango music, but these are not common at traditional Buenos Aires tango social dancing events as of 2025. There are also special embraces and dance styles only used for theatrical performances to tango music.]
Note that many of the non strictly enforced rules of behavior that we expect to be observed at our dance parties, such as dance floor navigation rules and cabeceo/mirada invitation protocol, are also similar to rules at traditional center city Buenos Aires tango social dancing venues, where such rules are called "codigos" (Spanish for "codes" [of behavior]). And these rules are also common at tango dancing events outside Buenos Aires.
Note also that it has always been common at traditional Buenos Aires milongas (name of tango dancing events, and also, confusingly, the name of a type of music closely related to tango) to mix tango and other types of music. In the 1940's, which was the Golden Age of tango music, tandas (or groups of songs danced as a set at a milonga) of tango music alternated with tandas of swing jazz music. Both types of music were typically danced in square-shaped close embrace ("cheek to cheek"). Sometime after 1950, tandas of rock-and-roll music replaced the swing jazz tandas. Rock-and-roll was (and is) mostly danced in Buenos Aires using separated embrace (East Coast Swing dance style). Later, many milongas added tandas of Salsa and other AfroLatin music, sometimes called tropical tandas, which are danced in separated embrace, similar to how Salsa music is danced elsewhere. Finally, there are often Chacharera (Argentine folk music) and Samba (Brazilian music) tandas, which are danced without direct bodily contact between men and woman. As of 2025, traditional milongas in Buenos Aires were continuing to mix tandas of tango music with tandas of rock-and-roll, tropical, chacharera and samba music. Our organization's only deviation from Buenos Aires traditions is to restore the swing jazz tandas and to dance in close embrace for all the music we play, not just tango music.
Before we can embrace our partner, we must first learn to stand with correct posture: erect, muscles slightly firmed in core, chest lifted, weight slightly onto the front of the feet at all times, whether walking forwards or backwards. Keeping the weight on the front of the feet when walking backwards is especially important for women to master, because women normally walk backwards during the dance and keeping the weight forwards while walking backwards is not natural for most people.
When walking forwards, you can step either heel first or front of foot first. Heel first while leaning forwards from the ankles will likely feel unnatural to most modern men, however this style of walking was common among Argentine men in the past, perhaps because they wore higher heels than in most modern men's dress shoes. Stepping onto the front of the foot is perfectly acceptable and will usually feel more natural for men wearing typical modern men's dress shoes, or wearing ballet flats with zero heels.
Men and women embrace by connecting at the torso, with the woman slightly to the right side of the man so she can look over his shoulder. There should be slight pressure between the sides of the man's and woman's head.
Torso to torso embrace is very intimate, perhaps too intimate for many people from non-Latin cultures. If so, as noted previously, all dancing here is by mutual consent. If you do not feel comfortable closely pressed against a particular person, do not invite that person to dance or accept their invitation. It is a violation of etiquette at our practicas and dance parties to make an invitation or accept an invitation and not be willing to use close embrace. If your partner commits such a violation of etiquette, feel free to terminate the dance immediately by saying "thank you" and walking away. If you do not want to closely embrace anyone, including same sex partners during class practice, feel free to sit and watch. To repeat, all dancing here is by mutual consent.
If the woman is much shorter than the man, there are two solutions. Either the man can use his natural or artificial pot belly to connect with woman, or the woman can turn her head to her right and rest her head against the man's chest. Many women find resting their head against the man's chest to be too intimate, so we encourage men who don't have a natural pot belly to learn to create an artificial pot belly. This is done by inhaling some air and then pushing out with the stomach muscles. [It is also possible for the man to bend his knees while maintaining his torso upright and then shoot his legs forwards to either side of the woman while dancing. This is an awkward posture and requires strong leg muscles, and so not recommended, but can be tried as a last resort if the man really wants to dance with a particular shorter woman, with whom the other methods for dancing with shorter women for some reason do not work.]
After connecting torsos, we connect arms. For basic shadow step walking, pressure between man and woman should be primarily through the torso, and arms should be relaxed but yet firmly locked into position. For non-shadow steps, arms do transmit some pressure, though lead itself is still via torso.
Some common errors in embrace:
Basic walking steps are the steps we ordinarily use while walking around a room by ourselves. First we put our weight on one leg, then we move the free leg in a direction (forwards, backwards, sideways, diagonally), then we put our weight on that leg and move the other leg. We can also rock step, or take a step and then immediately reverse that step so we are back where we started. And we can pivot while stepping. If embracing a partner, pivots must be limited to 90° or less, at least for beginners, whereas we can do a full 180° or more if walking by ourselves. Finally, in order to look more elegant, we should try to bring our feet together as we step. This is a styling issue and does not affect dancing if you don't do it, though it does look clumsy not to close feet. Also it is sometimes impossible to fully close feet, such as with quick rock steps.
We can also call the basic walking steps "shadow steps", because the follower is like a shadow image of the leader. [Note that "mirror steps" would be misleading, since reflection in a mirror comes closer as you approach the mirror, whereas in dancing, the follower stays the same distance from the leader at all times, like a shadow.]
Embrace combined with basic walking steps, while stepping on beat, is the foundation of close embrace dancing. Skill at walking in close embrace, together with understanding dance floor navigation and dance etiquette, is all that is really needed to dance at our dance parties.
Move along line of dance (counter-clockwise as seen from above). If dance floor is large, there may be multiple concentric lines of dance, as with a multi-lane circular racetrack. Avoid passing other dancers. If you must pass, pass on the left (towards center of floor) because the right side is the blind spot of the leader you are passing. Dancers at center of floor may dance in place, however we encourage dancers to avoid the center and follow the line of dance. Avoid bumping into other dancers. Be particularly careful about backwards steps. Be careful when entering the dance floor, if there are already other couples dancing.
Follower usually keeps her eyes open and watches what is happening to the leader's rear and right sides, which are his blind spots. If she sees an oncoming collision, she usually squeezes the man with her right hand (which is draped over his upper back) or gives some other manual signal. It is also acceptable and common for followers to close their eyes while dancing.
Under crowded conditions, progression along the line of dance comes to a halt due to traffic jams, and dancers are forced to dance in place. Thus all dancers should be able to both progress along line of dance and dance in place.
Do not walk across the dance floor while dance music is playing and the floor is occupied by other dancers. Instead, walk around the sides of the floor.
Please do not give or ask for instruction/feedback while dancing. If someone really wants instruction/feedback, and you want to help them, you can talk off the dance floor after finishing dancing a tanda of songs. If absolutely necessary (such as safety issues), you can demonstrate (as opposed to merely talking) somewhere away from the dance floor, such as in the hallway, however this is considered disrespectful to the social dancing ambiance and strongly discouraged.
Except for situations of misbehavor, partners are expected to dance the entire tanda together. To avoid being stuck with incompetent/boring partners, observe prospective partners before inviting them or accepting their invitations. Examples of misbehavior during dance which justifies terminating dance prematurely: refusal to use close embrace (refusal to use close embrace is acceptable at some social dancing events, however our dance parties are clearly labeled as "close embrace only"); touching partner inappropriately (breasts, buttocks); endangering partner or other couples with wild movements. To terminate dance politely, say "thank you" and walk off.
Please minimize rudeness, even when other person was rude first, so as not to escalate conflicts.
There is no rule against staring at your smartphone while not dancing and we will not say anything to people who do this, but it is highly disrespectful to the ambience of our dance party and we hope you will minimize such behavior. We suggest you experiment with actively (not just passively) listening to the music and attentively watching the other people in the nightclub, in lieu of staring at your smartphone, when you are sitting instead of dancing and need some way to pass the time.
Obviously, you must keep your phone on silent mode while in the night club. We will rebuke people who allow their smartphone to make noises and ask these people to leave if they continue with such inappropriate behavior. If you need to conduct a voice telephone conversation, you can do so in the hallway, away from the dance floor.
We do not have a dress code currently, but we might in the future. Please dress appropriately for nightclubs that do have dress codes. No ragged tee-shirts, worn blue jeans, sandals, dirty running shoes and similar attire more suitable for working in the potato garden or feeding the pigs than for a nightclub environment.
[As noted elsewhere, women leaders must wear pants, rather than dress or skirt, and low heeled shoes (both pants and low-heeled shoes may be women's styles of any color) or black ballet flats. If women followers wear ballet flats, color should be pink or other light color. Men's ballet flats should always be black.]
Remember that we are dancing in close embrace, with apilado, meaning torsos pressed against one another. Avoid wearing clothing that might make this uncomfortable, such as metal adornments around your torso.
Women with big hairstyles should consider tying their hair to the left side, to avoid getting their hair in the leader's face.
Hygiene is obviously important when dancing in close embrace. Please wear clean clothes and be clean and clean-smelling yourself. Avoid using too much perfume or cologne, since some people are allergic to these substances.
We encourage dancers to dance by mutual consent, as in ordinary nightclubs, versus treating our dance party as a sporting event where all participants must partner with all other participants regardless of whether they want the person as a partner or not. This implies that many invitations to dance will be rejected. To reduce the stress on both men and women of repeated rejection, we highly recommend dancers use traditional Buenos Aires cabeceo/mirada protocol to solicit, make and accept/reject invitations.
Cabeceo/mirada is a modified version of how men and women ordinarily indicate interest in one another at nightclubs, and greatly reduces the stress of rejecting and being rejected compared with direct invitation/refusal. Direct invitation means one person asks the other: "Do you want to dance?". Direct refusal means the other person replies "no" or makes up a polite excuse as alternative to "no". Even worse than rejection, at least to those of us who value quality of dances over quantity, is grudging acceptance, where someone accepts a direct invitation they don't really want, merely to avoid offending the other person by rejection. Unenthusiastic dancing is typically bad dancing. Furthermore, people who repeatedly accept invitations they don't really want eventually may develop a disgust for our dance parties and stop attending, which is a loss for everyone. It is thus better to make rejection easy, so that all dances are desired dances, and that is what cabeceo/mirada does. (Preceding discussion should not be interpreted to imply that every dance should be with the partner of your dreams. It is perfectly normal to invite or accept an invitation to dance with less favorite partners because that is all that is available and you would rather dance than not dance. The idea is that you want to dance with the other person for at least some reason.)
Cabeceo/mirada protocol works as follows. During the cortina (short period of non-dance music between tandas of dance music), both men and women scan the room and attempt to make eye contact with desired partners. If eye contact is made, and the woman wants to dance with the man, she should maintain eye contact and can optionally smile. Sustained eye contact by the woman is called "mirada" (Spanish for "gaze"). If the woman does not want to dance with the man, she looks to the side and does not smile. Under no circumstances should the woman look down. Looking down indicates strong submissive interest by the woman in ordinary nightclubs but leads to confusion at our dance parties. A woman who has strong interest in a man can stare at him while he is scanning the room during the cortina, to increase likelihood of eye contact.
If eye contact is made, and both man and woman maintain eye contact, and the man wants to dance with the woman, then he invites her by some gesture, such as motioning with his head towards the dance floor ("cabeceo" is Spanish for "head gesture") or mouthing "¿bailas?" (Spanish for "you dance?"), perhaps accompanied by a smile. The woman accepts the invitation by nodding, possibly smiling, and continuing to maintain eye contact with the man. Or she can reject the invitation by looking to the side. To reiterate, the woman should not look down, because this leads to confusion at our dance parties.
After the woman accepts the invitation, she should remain in place while the man walks over to her. This detail is important, because there are 2 possible problems with cabeceo/mirada.
The first problem occurs when 2 women are sitting near one another (side-by-side or one behind the other) and both think they are making eye contact and being invited by the same man. It would be embarrassing if the wrong woman stands up and walks towards the man and the man walks past her to the other woman. Some men will try to avoid causing embarrassment by accepting the woman who stood up, however this encourages aggressiveness in women. The correct way to fix the problem is for the man to walk towards the woman he invited, while maintaining eye contact with her and only her. As he gets closer, it will be obvious to the other woman that she was mistaken about the man's eye contact and thus about his invitation.
The second problem occurs when 2 men are sitting near one another and both think the same woman has accepted their invitations. When both men stand up and approach this same woman, it will be obvious to the men that there was an error. The men should nod to one another as a sign of politeness and then spread apart, so there is distance between them, and then remain in place, while continuing to look at the woman. The woman maintains eye contact only with the man whose invitation she accepted. This man resumes walking towards the woman while the other man returns to his seat.
In crowded situations, where problems with cabeceo/mirada are more likely, it is common for men and women to request confirmation of an invitation or acceptance of invitation by pointing to their chest, as if to say "did you mean me?" The other person then confirms with a nod or looks to the side if there was an error regarding the invitation or acceptance of invitation.
First factor is music being played. Closely embracing a compatible partner, while listening to music both of you enjoy, should be enjoyable without complicated dance movements. But music you enjoy is essential for this to work. Organizers of this dance party put considerable effort into choosing music that we feel is enjoyable to listen and dance to. However, musical tastes can differ. If you don't like any of the music we play, situation is hopeless. Whereas if you like some of the music we play but not all of it, then only invite someone to dance or accept an invitation if the music playing is something you like.
Second factor is compatibility with partner. Closely embracing a compatible partner, while listening to music both of you enjoy, should be enjoyable without complicated dance movements. But a compatible partner is essential for this to work. So be careful about who you invite to dance or whose invitations you accept. Not dancing is better than dancing with an incompatible partner.
Third factor is embrace. Walking embrace is not a difficult skill, but it is not trivially easy either, and does require practice to master this skill. The best practice is by dancing with lots of different partners here at our dance parties. You can also take group or individual classes where the teacher can identify common errors in your walking embrace and suggest improvements.
Fourth factor is musicality. In the leader, this involves converting music into dance movements that are more sophisticated than those of a simple walking embrace while stepping on beat. Such sophistication can be achieved in two ways: either modify the timing of the basic shadow walking steps, which we call complexity in time, or add non-shadow steps, which we call complexity in space. We will discuss these two options in more detail later. In the follower, musicality means ability to understand and appreciate the leader's conversion of music into dance movements.
Fourth factor of musicality, or active interpretation of music, is different from first factor of passive enjoyment of music. It is quite possible to enjoy listening to music but not know how to convert the music into close embrace social dance movements. Good musicality requires the ability to anticipate where the music is going, which in turn requires deep familiarity with either the particular musical recording being played or the general style of the composer, arranger and musicians of that song and recording. In particular, the dance leader must be able to plan his movements a few seconds in advance so that they match the music when it arrives. Both leader and follower need to develop a strong emotional response to dance music and to the relation between dance music and bodily movement. Dance musicality can only be developed by listening extensively to dance music at home and by dancing extensively to that music at dance events. It can take a lifetime to fully develop dance musicality, which is why the best tango social dancers (as opposed to performance dancers) in Buenos Aires are typically older than age 60. On the other hand, Mozart was composing sonatas at age 6, and likewise there are social dancers with natural musical talent who can develop dance musicality much faster than average.
Underlying the four factors just discussed is the concept of connection: connection to the music, connection to our partner. We connect to music we like by converting that music into dance movements. We connect to a partner we like using the square-shaped apilado close embrace.
Shadow step walking on beat, while listening to music you like and closely embracing a compatible partner, can and should be an enjoyable experience. However, this is an overly simplified dance. To make things more interesting, we need to add complexity, either in time or in space. We will discuss complexity in time first.
There are 3 techniques to add complexity in time: (a) irregular step timing; (b) irregular acceleration/deceleration as we start and end steps; (c) irregular upper body movements to complement the other 2 irregularities. By combining these 3 techniques, we can create a dance that is both interesting and very closely connected to the underlying music. Unlike with complexity in space, there is no disruption to the embrace when dancing with complexity in time, so connection to partner will also be very close. And we do not need to learn any additional steps beyond the basic shadow walking steps.
The main disadvantage of dancing with complexity in time is the high level of musicality required in both leader and follower, but especially leaders. Musicality typically develops naturally by carefully listening to and dancing to dance music. Some people have innate musical talent and develop dance musicality quickly. Others develop dance musicality very slowly.
Another disadvantage of dancing with complexity in time is that it cannot be practiced in slow motion, but rather requires practicing to music played at normal speed from the beginning. Furthermore, dancing with complexity in time tends to be "all or nothing": high skill level produces wonderful results, anything less than high skill level produces dismal results, with no easy way to bridge the gap between low and high skill levels. By contrast, there is no problem practicing non-shadow steps, which are used to create complexity in space, in slow motion, either without music or to deliberately slowed music, and it is possible to get acceptable results at a low skill level with non shadow steps and then gradually improve results as skill level gradually improves.
Simplest way to add complexity in time is by varying step timing between quick and slow steps. For example, stepping on beats 1-2-3 and pausing on beat 4 gives a quick-quick-slow step pattern. Or pause on beat 3 to give a quick-slow-quick pattern. We can also vary the beat where we pause, such as pause on beat 4 in one measure and pause on beat 3 in the next measure, giving a step pattern of quick-quick-slow then quick-slow-quick.
For faster music, use half-beats as quick steps and full beats as slow steps. For example, stepping on beats 1-1.5-2-3-4 gives a quick-quick-slow-slow-slow step pattern. Or step on beats 1-1.5-2.5-4 for a step pattern of quick-slow-veryslow-slow. And so on. Mixing quick and slow steps works very well for dancing to swing jazz.
Another possibility is an odd number of evenly spaced steps instead of varied quick and slow steps, to create a polyrhythm between steps and underlying musical beat. Other than step 1, these evenly spaced steps will necessarily be off beat. Polyrhythm step timing is an excellent way to "soften" the feel of the dance, in cases where dancing strict tempo (on the beat) would feel overly "hard".
Replacing 3 quick-quick-slow steps with 3 evenly spaced medium-medium-medium steps creates a 3:4 polyrhythm between steps and musical beat. Replacing 5 quick-quick-slow-slow-slow steps with 5 evenly spaced steps creates a 5:4 polyrhythm between steps and musical beat. Polyrhythms can also extend over the 8 beat phrase. For example, 5:8, 7:8 and 9:8 polyrhythms are possible over the 8 beat phrase. 6:8 is also possible and is equivalent to 3:4 repeated twice. Similarly, 6:4 polyrhythm is equivalent to 3:2 polyrhythm repeated twice.
Another possibility is to make micro-adjustments to polyrhythm step timing so as to vary step acceleration/deceleration and thereby closely align bodily movement to melody instruments like voice and violin. Micro-adjustment of dance step timing is similar to what musicians call playing with "tempo rubato" (Italian for "robbed time"). For example, a pianist can micro-adjust timing such that the right hand plays slightly before or after the left hand, thereby "robbing" time from one right hand note and giving it to another. Analogously, dancers can step slightly before or after where the step would normally occur in time, thus robbing time from one step and giving it to another step. Rubato applied to polyrhythm works very well for dancing to tango and tango vals.
Some of the music we play has inherent rhythmic complexity, so that merely stepping on beat will create complexity in time, provided we step on the actual stressed beats and not the regular 1-2-3-4 beat pattern our mind synthesizes.
Milonga music is based on a rhythm stressing beats 1-2.5-3-4 (as in "San Fran-cis-co" or, starting from a different point in the rhythm, "Ca-fé con pan"). We can step directly on those 4 stressed beats, or sometimes step 5 times, by adding a step between the 1 and 2.5 stressed beats (as in "San uh Fran-cis-co" or "Ca-fé con pan uh"), or sometimes 3 steps, by only stepping on stresed beats 1-2.5-4, which is a 3-3-2 or tresillo rhythm. For faster milongas, dance only stressed beats 1-2.5 or 2.5-4, so 3-5 rhythms, varying between those two options and the 1-2.5-4 option.
AfroLatin music is often built around son clave rhythm. 3-2 version of son clave stresses beats 1-2.5-4 of first measure (3-3-2 or tresillo rhythm again) of two measure phrase and beats 2-3 of second measure. 2-3 version is reversed, so that beats 2-3 of first measure and beats 1-2.5-4 of second measure are stressed. We can step on all 5 clave beats every 8 beat phrase, or add variation (and slow down our dancing) by alternating between 5 steps on clave in one 8 beat phrase but less than 5 steps in the next phrase, by skipping one or more of the clave beats. Add more variety by varying which clave beats we skip.
Another common rhythm in AfroLatin music is rumba clave. 3-2 version of rumba clave stresses beats 1-2.5-4.5 of first measure and beats 2-3 of second measure. 2-3 version is reversed.
Note similarities between milonga, son clave and rumba clave:
Those who have studied conventional Salsa dancing might be wondering why we recommend dancing 5 (or sometimes fewer) steps versus a constant 6 steps per phrase. While Salsa does have an underlying rhythm of 8 beats per phrase, with stresses on beats 2-4-6-8, a natural connection to Salsa music requires dancing in alignment with the 5 beat clave, which is the essence of Salsa music. The fancy figures of modern Salsa dancing were copied from open embrace 1950's rock-and-roll dancing (sometimes called East Coast Swing style dancing). 1950's rock-and-roll music has a 4 beat with stresses on beats 1 and 3, and dancing beats 1-2-3 with quick-quick-slow step timing works very well with this music. Two of these quick-quick-slow measures can be combined into a phrase and then dance figures designed to fit into that 6 step phrase. Figures based on 6 steps can be easily linked together into longer sequences, because free leg will always be the same at the end of a figure as at the beginning. Whereas if dancing 5 steps per phrase, free leg would be different at the end of a figure than at the beginning, so there would have to be two versions of every figure: one version assuming open side leg free (leader's left leg, follower's right leg), the other assuming the opposite. In other words, conventional Salsa dancing degrades connection to music, by using 6 steps per phrase instead of 5 steps to align with 5 beat clave, merely because this allows for fancy figures designed for completely different music. Because these fancy figures require widely separated embrace, conventional Salsa dancing also degrades connection between partners. Conventional Salsa dancing thus reflects precisely the "appearance to spectators first, connection to music and partner second" mentality that we discourage at our close embrace social dancing parties.
Note that, in addition to 6 steps per phrase conflicting with the 5 beat clave, dancing on beats 1-2-3 of the measure also conflicts with the 2-4-6-8 rhythm of Salsa music, whose stressed beat is 2, not 1. Dance step 1, or break step, is the most important of the 3 steps and so should definitely be on the stressed beat. Better Salsa dancers kludge around this issue by dancing beats 2-3-4 6-7-8, but numbering steps 1-2-3 5-6-7, so what they call step 1 is actually on beat 2, giving rise to the idiotic On1 versus On2 debate between those who do and don't understand what is happening with this kludge. (There are also those who can't hear the Salsa beat or clave at all, but nevertheless insist on voicing their worthless opinions, thereby further confusing matters.) At one time, a scheme was proposed whereby dance steps would be numbered 1-2-3 4-5-6, with steps 1 and 4 on heavily stressed beats, whatever their beat number, and other 4 steps would use polyrhythm timing, so 6:8 polyrhythm between steps and music, which is more musically suitable for salsa than quick-quick-slow step timing plus 6:8 polyrhythm step timing is how better conventional Salsa dancers naturally dance, even if not aware of what they are doing, but this numbering scheme never caught on.
We recommend 5 exercises for those interested in developing the musicality necessary to allow dancing with complexity in time. All three exercises are useful for both leaders and followers.
First exercise is solo dancing to music at home, which we have already mentioned several times. On our website are several playlists, typical of the playlists used at our dance parties. Each playlist is about 5 hours long. Practice dancing several times to each of these playlists should prepare you for dancing at our dance parties. Simply assume the tango dance posture, close your eyes, let the music guide your feet in taking basic shadow walking steps, repeat until this becomes automatic.
Second exercise is to clap to a regular 1234 beat while dancing an irregular mix of quick (1 beat), slow (2 beat), extra-quick (.5 beats), medium (1.5 beats) and extra-slow (2.5 beats) steps. Mixing quick and slow steps is an easy way to add complexity in time to any dance music with a regular 4 beat rhythm.
Third exercise is to clap to a regular 1234 or 12345678 beat while dancing a polyrhythm to the clapped beat. Practice dancing 3:4, 5:4, 6:4, 5:8, 7:8, 9:8 polyrhythms. Obviously, clapping will need to be much slower, or stepping much faster, for 6:4 than for 5:8. If dancing higher polyrhythms like 7:8 and 9:8 is challenging, try using the visual brain to count steps while the audio brain counts claps/beats.
Fourth exercise is to clap to the milonga rhythm while dancing 5, 4 or 3 steps to that rhythm.
Fifth exercise is to clap to the son clave rhythm while dancing 5, 4 or 3 steps to that rhythm.
All these exercises can be done at home without a partner. For the four exercises involving clapping, it might help to replace clapping with music as musicality improves.
Because many beginners lack sufficient musicality to dance with complexity in time, an alternative is complexity in space, using non-shadow steps.
We do not have time to teach non-shadow steps tonight, but we will demonstrate a few basic non-shadow steps: outside walking; cross; forward ochos (both directions); ocho cortado; revolving forward ocho; backward ochos; half-giro (both directions); giro (both directions); compact milonguero giro. There are many other non-shadow steps, however the repertoire just listed is sufficient for social dancing. A small repertoire of perfectly performed steps is always much better than a large repertoire of poorly performed steps.
Complexity in time is incompatible with complexity in space. This is because irregular step timing, irregular acceleration/deceleration, and irregular upper body movements, which are the 3 techniques used to create complexity in time, would disrupt synchronization and throw the follower off-balance if those techniques were used while performing ochos and non-shadow steps. However, there is no problem alternating between dancing a few measures with complexity in time and a few measures with complexity in space. [Choreographed stage dancing can have complexity in both time and space simultaneously.]
Dancing with complexity in space, using non-shadow steps, typically gives a worse connection to both music and partner than dancing with complexity in time, assuming skilled dancers in both cases. On the other hand, complexity in time might require too much musicality for beginners. Therefore we recommend beginners start with non-shadow steps and complexity in space. Then possibly replace complexity in space with complexity in time as musicality develops.
Because we do not have enough time in this class to teach non-shadow steps, both men and women need to take additional lessons with a professional dance teacher. We have a list of dance teachers available on our website, and we have two dance teachers here with us tonight, who will be giving two short demonstration dances at the end of this class. You can take these additional lessons as either individual instruction or same-sex small group classes. Men almost always need more lessons than women.
For both men and women, be sure to tell the teacher you want to learn close embrace dancing, with square shaped head position and light apilado. Most tango dance teachers teach separated embrace to beginner students.
For women, we recommend lessons with at least two different teachers, so you get a feel for different styles of leading. At least one teacher should be a man. Groups of 2-3 women students work very well. One student dances with the teacher while the other students watch.
For men, we recommend groups of 4 men students and 1 dance teacher. Students practice non-shadow steps with one another, then test leading the teacher while the other students watch. By practicing both leader and follower roles, men learn better what sort of lead is required for followers to follow properly. At least one lesson should be with a large man teacher, so men students can experience following a man who knows how to lead properly, and at least one lesson with a woman teacher, so men students can experience leading a smaller woman.
Our first demonstration will be one to two minutes each of dancing to Tango, Tango Vals, Milonga, SwingJazz and AfroLatin music, using basic shadow walking steps with complexity in time.
Our second demonstration will be three minutes of dancing to Tango music, using non-shadow steps with complexity in space. This second demonstration will be by two of the dance teachers we recommend for additional lessons for learning non-shadow steps. This demonstration will be limited to a minimal repertoire of steps suitable for beginners.
Our third demonstration is again tango dancing by dance teachers, but this time using their complete repertoire of steps, including complex steps more suited for stage than social dancing and perhaps boleos and women's adornments not allowed at our dance parties, but which are allowed at other tango dancing events.
This concludes our class and we will now begin same-sex practice. So men please line up on one side of the room and pick a partner, women do the same on the other side. We will switch roles every 3 minutes and then switch partners every 6 minutes. We will do same sex practice for 12 minutes, so that everyone leads and follows twice with two different partners.
Both leaders and followers assume the correct posture, approach one another and embrace. Followers should keep their hands elevated slightly, so they do not touch the leader and the only contact is at the torso, leader's right arm against the follower's back and sides of the head. This forces a torso lead. Followers should also close their eyes to prevent following with the eyes. During dance parties, followers can optionally close their eyes, however it is usually considered better if they keep them open, so as to watch for collisions coming from the leader's rear or his right side blind spot.
Now that couples have embraced, leaders should shift their follower's weight to the closed side of the embrace (leader's right) and take a step to the left. Then rock back to the starting position. After mastering the change weight and side side, try a forward step, followed by rock back. Then try a diagonal forward step with pivot, followed by rock. This diagonal with pivot allows the leader to glance to his rear. If the rear is open, try a backwards step followed by rock to starting position. Now try several forwards steps in succession. Followers might be expecting more rocks, so when leaders switch to multiple forwards steps in succession, they should put some intention in their steps by pushing with mid-torso, so as to alert followers of the switch from repeated rocking.
Now continue practice dancing until we call to switch roles and or switch partners.
This concludes same-sex practice. From now until beginning of the dance party is opposite sex practice, without assigned partners. So if you want to practice with some one, you have to invite them and they have to accept your invitation. This is a social event, and all dancing is by mutual consent. We allow instruction on the dance floor during practice dancing period. However, because some of the regular dancers may arrive early, please try to obey rules of navigation and not interfere with their dancing during this practice period.
This concludes practice dancing and the dance party now officially begins. Instruction on the dance floor is no longer allowed. Please follow the rules of dance floor navigation and try to avoid causing traffic jams.
Videos are by Argentines who are (or were, if deceased) widely respected and valued as social dance partners at traditional Buenos Aires milongas. These videos demonstrate true traditional Argentine tango social dancing, not Argentine tango stage dancing. As noted elsewhere, we require the dance style demonstrated in the videos below for all types of music we play at our dance parties, not just tango music.
Ismael Heljalil and unidentified partner close embrace social dancing at traditional Buenos Aires milonga: https://www.youtube.com/watch?v=M_ozbfJECXY.
Ruben Harymbat and Olga Matveeva close embrace social dancing at traditional Buenos Aires milonga: https://www.youtube.com/watch?v=V2Bt_Ne9tbw.
Pedro Sanchez and Rosanna Remon close embrace social dancing tango, milonga and vals: https://www.youtube.com/watch?v=l4cHAE_bqNs.
Ruben and Teressa close embrace social dancing candombe: https://www.youtube.com/watch?v=9hx81RhyPXk. This bouncy style of dancing would also work for music we categorize as SwingJazz or AfroLatin.
Explanation and demonstration of square-shape milonguero apilado close embrace by Carlos Neuman and unidentified partner: https://www.youtube.com/watch?v=19X5RENEhgk.
One of our strictly enforced rules is that women must keep their feet close to the floor at all times (no more than 10cm between feet and floor). This is also the rule at traditional Buenos Aires milongas: https://www.youtube.com/watch?v=7jRJ_b0WtTw.
Master playlist consists of 24 shorter playlists of 28 tandas each (so 672 tandas total), with 60 second cortina of non-dance music between tandas. Tango and Vals tandas usually have 4 songs, Milonga/Candombe and SwingJazz tandas usually have 3 songs, AfroLatin tandas have 1-3 songs. Average duration of tandas is about 10 minutes, with min-max range of durations 7-14 minutes.
About 2200 songs in repertoire (about 1350 Tango, 200 Vals, 150 Milonga/Candombe, 300 SwingJazz, 200 AfroLatin). Each song appears once in master playlist, except for Vals songs, which each appear twice. Assigning Vals songs twice to master playlist is because only 48 high quality Vals tandas available versus 4*24=96 required by playlist organization.
28 tanda playlists organized as follows:
Duration of 28 tanda playlist at least 5 hours, so enough for 19:00-23:30 practica followed by dance party. Playlist can be shortened by deleting one more tandas. Alternatively, loop master playlist continuously across dance parties: stop when dance party ends, resume at next dance party.
One of many versions of La Cumparsita can be added as final song of dance party.
Music in playlists available at YouTube, Spotify and other streaming services.
www.tango-federation.ru/tango-pages/terminologiya-tango
Social dancing in close embrace (and ONLY close embrace) = социальный танец в близких объятиях (и только в близких объятиях) = соціальний танець у близькому обіймі (і лише у близькому обіймі).
Front side of business card has text "CESDance" and color photo of close embrace dancers. Reverse has Ukrainian and English text: "Social dancing in close embrace (and ONLY close embrace) to Tango, SwingJazz, and AfroLatin music. $10 admission includes: lesson 6:00-7:00, practice 7:00-8:00, dance party 8:00-11:30. Details at www.CESDance.com".
tanda control files have names "tandas_xxx.htm". Only "xxx" part of filename is shown in make_playlists.txt control file:
oldguard (Grp1) canaro (Grp1) vals (Grp1) swingjazz (Grp1) sarli (Grp1) troilo (Grp1) milonga (Grp1) afrolatin (Grp1) hard (Grp1) soft (Grp1) vals (Grp2) swingjazz (Grp2) darienzo (Grp1) soft (Grp2) afrolatin (Grp2) afrolatin (Grp4) hard (Grp2) pugliese (Grp1) vals (Grp1%) swingjazz (Grp3) biagi (Grp1) troilo (Grp2), hard (Grp3), soft (Grp3) milonga (Grp2) afrolatin (Grp3) sarli (Grp2), pugliese (Grp2) darienzo (Grp2) vals (Grp2%) swingjazz (Grp4)
Normally, assign first tanda labeled Grp1 to playlist 1, second to playlist 2, etc. Grp1% means assign first tanda labeled Grp1 to playlist 13, tanda 12 labeled Grp1 to playlist 24, tanda 13 to playlist 1, tanda 24 to playlist 12. This scheme allows each vals tanda to be assigned to 2 different short playlists, without assigning multiple vals tandas from same orchestra to a short playlist (since no orchestra has more than 12 vals tandas).
make_playlists.py program: Read make_playlists control file. Read tanda control files. Verify exactly 24 tandas with group code (Grp1, Grp2, etc) and all filenames valid. Verify Cortinas folder exists and get filenames. Verify Playlists output folder exists. Output tanda_xxx.m3u file for each tanda control file (including extra songs not included in tandas). Output 24 short playlist##.htm and playlist##.m3u files. Output master playlist.htm and playlist.m3u files.